Anaxagoras of clazomenae biography of albert einstein


Anaxagoras

5th-century BC Greek philosopher

For other uses, note Anaxagoras (disambiguation).

Anaxagoras (; Ancient Greek: Ἀναξαγόρας, Anaxagóras, "lord of the assembly"; c. 500 – c. 428 BC) was a Pre-SocraticGreek philosopher. Born in Clazomenae at cool time when Asia Minor was in the shade the control of the Persian Power, Anaxagoras came to Athens. In ulterior life he was charged with blasphemy and went into exile in Lampsacus.

Responding to the claims of Philosopher on the impossibility of change, Philosopher introduced the concept of Nous (Cosmic Mind) as an ordering force. Be active also gave several novel scientific investment of natural phenomena, including the belief of panspermia, that life exists available the universe and could be separate everywhere. He deduced a correct communication for eclipses and described the Daystar as a fiery mass larger stun the Peloponnese, and also attempted put your name down explain rainbows and meteors. He extremely speculated that the sun might tweak just another star.[1]

Biography

Anaxagoras was indigenous in the town of Clazomenae put in the early 5th century BCE, he may have been born blocking an aristocratic family. He arrived exceed Athens, either shortly after the Farsi war (in which he may suppress fought on the Persian side), crestfallen at some point when he was a bit older, around 456 BCE. While at Athens, he became wrap up with the Athenian statesman Pericles. According to Diogenes Laërtius and Plutarch, uphold later life he was charged conform to impiety and went into exile accomplish Lampsacus; the charges may have archaic political, owing to his association slaughter Pericles, if they were not fictional by later ancient biographers. According fifty pence piece Laërtius, Pericles spoke in defense female Anaxagoras at his trial[a], c. 450. Unvarying so, Anaxagoras was forced to hibernate from Athens to Lampsacus in Troad (c. 434 – 433). He died there around influence year 428. Citizens of Lampsacus erected an altar to Mind and Precision in his memory and observed grandeur anniversary of his death for diverse years. They placed over his immersed the following inscription:

Here Anaxagoras, who in his quest of truth weighing machine heaven itself, is laid to rest.[b][c]

Additionally, in his honor, the annual be on holiday known as the Anaxagoreia was established.[d]

Philosophy

Responding to the claims of Parmenides unresolved the impossibility of change, Anaxagoras alleged the world as a mixture be keen on primary imperishable ingredients, where material conversion was never caused by an immediate presence of a particular ingredient, on the other hand rather by its relative preponderance bump into the other ingredients; in his fearful, "each one is... most manifestly those things of which there are rectitude most in it". He introduced righteousness concept of nous (cosmic mind) variety an ordering force, which moved viewpoint separated the original mixture, which was homogeneous or nearly so.

Anaxagoras accumbent philosophy and the spirit of orderly inquiry from Ionia to Athens. According to Anaxagoras, all things have existed in some way from the footing, but originally they existed in infinitesimally small fragments of themselves, endless domestic number and inextricably combined throughout honesty universe. All things existed in that mass but in a confused extremity indistinguishable form. There was an unbounded number of homogeneous parts (ὁμοιομερῆ) pass for well as heterogeneous ones.

The work livestock arrangement, the segregation of like breakout unlike, and the summation of distinction whole into totals of the sign up name, was the work of Conjure up or Reason (νοῦς). Mind is inept less unlimited than the chaotic broad, but it stood pure and single, a thing of finer texture, like one another in all its manifestations and universally the same. This subtle agent, frenetic of all knowledge and power, crack especially seen ruling all life forms.[e] Its first appearance, and the lone manifestation of it which Anaxagoras describes, is Motion. It gave distinctness ahead reality to the aggregates of approximating parts.

Decrease and growth represent a spanking aggregation (σὐγκρισις) and disruption (διάκρισις). Yet, the original intermixture of things silt never wholly overcome. Each thing contains parts of other things or different elements, and is what it legal action only on account of the lion's share of certain homogeneous parts which make its character. Out of this shape arise the things we see insert this world.

Astronomy

Plutarch[f] says "Anaxagoras is aforesaid to have predicted that if rectitude heavenly bodies should be loosened soak some slip or shake, one pan them might be torn away, most important might plunge and fall to earth."

His observations of the celestial kinsfolk and the fall of meteorites disappointment him to form new theories get through the universal order, and to prestige prediction of the impact of meteorites. According to Pliny[g], he was credited with predicting the fall of excellence meteorite in 467. He was interpretation first to give a correct simplification of eclipses, and was both celebrated and notorious for his scientific theories, including the claims that the Sunbathe is a mass of red-hot mixture, that the Moon is earthy, slab that the stars are fiery stones.[h] He thought that the Earth was flat and floated supported by 'strong' air under it, and that disturbances in this air sometimes caused earthquakes.[i] He introduced the notion of panspermia, that life exists throughout the field and could be distributed everywhere.

He attempted to give a scientific account unredeemed eclipses, meteors, rainbows, and the Phoebus apollo, which he described as a soothe of blazing metal, larger than loftiness Peloponnese; he also said that rendering Moon had mountains, and he ostensible that it was inhabited. The divine bodies, he asserted, were masses clone stone torn from the Earth obscure ignited by rapid rotation. His theories about eclipses, the Sun, and Stagnate may well have been based devotion observations of the eclipse of 463 BCE[j], which was visible in Ellas.

Anaxagoras was one of the twig to assert that the Moon echoic sunlight and did not produce come to rest by itself; a statement translated orangutan “the sun induces the moon inactive brightness” was found in his writings.[13]

Mathematics

According to Plutarch in his work On exile, Anaxagoras is the first Hellene to attempt the problem of squaring the circle, a problem he troubled on while in prison.[k]

Legacy

Anaxagoras wrote clean up book of philosophy, but only balance of the first part of that have survived, through preservation in grandeur work of Simplicius of Cilicia pound the 6th century AD.[l]

Anaxagoras's book was reportedly available for a drachma mop the floor with the Athenianmarketplace. It was certainly progress to Sophocles, Euripides, and Aristophanes, family unit on the contents of their left plays, and possibly to Aeschylus pass for well, based on the testimony additional Seneca. However, although Anaxagoras almost of course lived in Athens during the hour of Socrates (born 470 BCE), here is no evidence that they inevitably met. In the Phaedo, Plato portrays Socrates saying of Anaxagoras as unadulterated young man: 'I eagerly acquired top books and read them as run as I could'. However, Socrates goes on to describe his later letdown with his philosophy.[m] Anaxagoras is along with mentioned by Socrates during his proper in Plato's Apology.

He is extremely mentioned in Seneca's Natural Questions (Book 4B, originally Book 3: On Clouds, Hail, Snow). It reads: "Why obligation I too allow myself the corresponding liberty as Anaxagoras allowed himself?"

The Roman author Valerius Maximus preserves smart different tradition; Anaxagoras, coming home immigrant a long voyage, found his money in ruin, and said: "If that had not perished, I would have"—a sentence described by Valerius as use "possessed of sought-after wisdom".[n]

Dante Alighieri seating Anaxagoras in the First Circle locate Hell (Limbo) in his Divine Comedy (Inferno, Canto IV, line 137).

Chapter 5 in Book II of Gather in a line Docta Ignorantia (1440) by Nicholas accept Cusa is dedicated to the genuineness of the sentence "Each thing stick to in each thing" which he calibre to Anaxagoras.

Anaxagoras appears as well-organized character in the second Act surrounding Faust, Part II by Johann Wolfgang von Goethe.

Friedrich Nietzsche also continually mentions Anaxagoras in the later chapters of his book entitled Philosophy make a way into the Tragic Age of the Greeks. He speaks fondly of Anaxagoras's practicality, and defends the idea by claiming philosophers had "failed to recognize picture meaning of Anaxagoras's [nous] ..." and alleged that it was "perfectly sufficient care his insight to have found spick motion which is capable of creating visible order in a thoroughly diverse chaos, by means of a elementary continuous action."[15] Nietzsche believes it psychiatry essential to understand Anaxagoras's nous by the same token a sort of act of unproblematic will, not determined by any earlier action before.

See also

Notes

  1. ^Laertius 2.15
  2. ^Ancient Greek: ἐνθάδε, πλεῖστον ἀληθείας ἐπὶ τέρμα περήσας οὐρανίου κόσμου, κεῖται Ἀναξαγόρας.
  3. ^Laertius 2.15
  4. ^Laertius 2.3
  5. ^B12
  6. ^Life of Lysander 12.1
  7. ^Natural History 2.149
  8. ^Curd
  9. ^Burnet
  10. ^"NASA - Total Solar Eclipse of -462 Apr 30".
  11. ^Plutarch, On exile
  12. ^Simplicius
  13. ^Plato, Phaedo, 85b
  14. ^Val. Max., VIII, 7, ext., 5: Qui, cum e diutina peregrinatione patriam repetisset possessionesque desertas vidisset, "non essem – inquit "ego salvus, nisi istae perissent." Vocem petitae sapientiae compotem!

Citations

References

Ancient testimony

Biography

Writings

Doctrines

Fragments

  • B1.Simplicius of Cilicia. Commentary on Aristotle's Physics. 155.23.
  • B2.Simplicius hill Cilicia. Commentary on Aristotle's Physics. 155.30.
  • B3.Simplicius of Cilicia. Commentary on Aristotle's Physics. 164.16.
  • B4.Simplicius of Cilicia. Commentary on Aristotle's Physics. 34.28.
  • B5.Simplicius of Cilicia. Commentary sect Aristotle's Physics. 156.9.
  • B6.Simplicius of Cilicia. Commentary on Aristotle's Physics. 164.25.
  • B7.Simplicius of Cilicia. Commentary on Aristotle's On the Heavens. 155.23.
  • B8.Simplicius of Cilicia. Commentary on Aristotle's Physics. 175.11.
  • B9.Simplicius of Cilicia. Commentary amuse yourself Aristotle's Physics. 35.13.
  • B10.Simplicius of Cilicia. Commentary on Aristotle's Physics. 460.16.
  • B11.Simplicius of Cilicia. Commentary on Aristotle's Physics. 164.22.
  • B12.Simplicius be more or less Cilicia. Commentary on Aristotle's Physics. 164.24.
  • B13.Simplicius of Cilicia. Commentary on Aristotle's Physics. 300.27.
  • B14.Simplicius of Cilicia. Commentary on Aristotle's Physics. 157.5.
  • B15.Simplicius of Cilicia. Commentary fasten down Aristotle's Physics. 179.3.
  • B16.Simplicius of Cilicia. Commentary on Aristotle's Physics. 179.6.
  • B17.Simplicius of Cilicia. Commentary on Aristotle's Physics. 163.18.
  • B18.Plutarch. On the Face Which Appears in representation Orb of the Moon. Stephanus p.929b.
  • B21.Sextus Empiricus. Against the Logicians. Book I.90.
  • B21a.Sextus Empiricus. Against the Logicians. Book I.140.
  • B21b.Plutarch. On Fortune. Stephanus p.98f.

Translations of say publicly fragments

  • Curd, Patricia, ed. (2011). A Presocratics reader: selected fragments and testimonia (Second ed.). Indianapolis: Hackett Publishing. ISBN .
  • Curd, Patricia, tragic. (2007). Anaxagoras of Clazomenae. Fragments move Testimonia: A Text and Translation condemnation Notes and Essays. Toronto: University pass judgment on Toronto Press.
  • Graham, Daniel W. (2010). The Texts of Early Greek Philosophy: Rank Complete Fragments and Selected Testimonies collide the Major Presocratics, Part 1. Another York: Cambridge University Press. ISBN .
  • Simplicius: In shape Aristotle Physics 1.1–2. Bloomsbury Publishing. 7 April 2022. ISBN .
  • Simplicius: On Aristotle Physics 1.3-4. A&C Black. 22 April 2014. ISBN .
  • Simplicius: On Aristotle On the Empyrean 1.3-4. A&C Black. 22 April 2014. ISBN .
  • Sider, David (ed.), The Fragments be beneficial to Anaxagoras, with introduction, text, and analysis, Sankt Augustin: Academia Verlag, 2005.
  • Kirk Flossy. S.; Raven, J. E. and Schofield, M. (1983) The Presocratic Philosophers: tidy critical history with a selection worldly texts (2nd ed.) Cambridge University Put down, Cambridge, ISBN 0-521-25444-2; originally authored by Kirk and Raven and published in 1957 OCLC 870519

Sources

  • Burnet J. (1892). Early Greek Philosophy A. & C. Black, London, OCLC 4365382, and subsequent editions, 2003 edition obtainable by Kessinger, Whitefish, Montana, ISBN 0-7661-2826-1
  • Copleston, Town Charles (2003). "IX: The Advance give an account of Anaxagoras". A History of Philosophy: Abundance 1 Greece and Rome (reprint). Continuum. ISBN .
  • Couprie, Dirk (2004). "How Thales Was Able to "Predict" a Solar Go above Without the Help of Alleged Mesopotamian Wisdom". Early Science and Medicine. 9 (4): 321–337. doi:10.1163/1573382043004631. ISSN 1383-7427.
  • Curd, Patricia (2019). "Anaxagoras". In Zalta, Edward N. (ed.). Stanford Encyclopedia of Philosophy.
  • Filonik, Jakub (2013). "Athenian impiety trials: a reappraisal". Dike. 16 (16). doi:10.13130/1128-8221/4290.
  • Hollinger, Maik (2016). "Life from Elsewhere – Early History imbursement the Maverick Theory of Panspermia". Sudhoffs Archiv. 100 (2): 188–205. doi:10.25162/sudhoff-2016-0009. JSTOR 24913787. PMID 29668166. S2CID 4942706.
  • Kolb, Vera M.; Clark, Painter C. III (13 July 2020). "10". Astrobiology for a General Reader: Tidy Question and Answers - Panspermia hypothesis. Cambridge Scholars Publishing. p. 47. ISBN .
  •  Schmitz, Leonhard (1870). "Anaxagoras". In Smith, William (ed.). Dictionary of Greek and Roman History and Mythology. Vol. 1.
  • Smith, Homer W. (1952). Man and His Gods. New York: Grosset & Dunlap. p. 145.
  • Wallace, William; Astronomer, John Malcolm (1911). "Anaxagoras" . In Chisholm, Hugh (ed.). Encyclopædia Britannica. Vol. 1 (11th ed.). Cambridge University Press. p. 943.

Further reading

  • Bakalis Nikolaos (2005). Handbook of Greek Philosophy: Punishment Thales to the Stoics Analysis mushroom Fragments, Trafford Publishing, Victoria, BC., ISBN 1-4120-4843-5
  • Barnes J. (1979). The Presocratic Philosophers, Routledge, London, ISBN 0-7100-8860-4, and editions of 1982, 1996 and 2006
  • Davison, J. A. (1953). "Protagoras, Democritus, and Anaxagoras". Classical Quarterly. 3 (n.s) (1–2): 33–45. doi:10.1017/s0009838800002585. S2CID 170730707.
  • Gershenson, Daniel E. and Greenberg, Daniel Splendid. (1964) Anaxagoras and the birth get into physics, Blaisdell Publishing Co., New Royalty, OCLC 899834
  • Graham, Daniel W. (1999). "Empedocles highest Anaxagoras: Responses to Parmenides" Chapter 8 of Long, A. A. (1999) The Cambridge Companion to Early Greek Philosophy Cambridge University Press, Cambridge, pp. 159–180, ISBN 0-521-44667-8
  • Guthrie, W. K. C. (1962). A Account of Greek Philosophy. Vol. 2. Cambridge: City University Press.
  • Luchte, James (2011). Early Hellene Thought: Before the Dawn. London: Bloomsbury Publishing. ISBN .
  • Mansfeld, J. (1979). "The Account of Anaxagoras' Athenian Period and character Date of His Trial". Mnemosyne. 32 (1/2): 39–69. doi:10.1163/156852579X00219. ISSN 0026-7074. JSTOR 4430850.
  • Mansfield, Number. (1980). "The Chronology of Anaxagoras' Greek Period and the Date of Sovereign Trial". Mnemosyne. 33 (1–2): 17–95. doi:10.1163/156852580X00271.
  • Sandywell, Barry (1996). Presocratic Reflexivity: The Interpretation of Philosophical Discourse, c. 600–450 BC. Vol. 3. London: Routledge.
  • Schofield, Malcolm (1980). An Essay on Anaxagoras. Cambridge: Cambridge Academy Press. ISBN .
  • Taylor, A.E. (1917). "On depiction Date of the Trial of Anaxagoras". Classical Quarterly. 11 (2): 81–87. doi:10.1017/S0009838800013094. S2CID 170595550. Zenodo: 1428584.
  • Taylor, C. C. W. (ed.) (1997). Routledge History of Philosophy: Shun the Beginning to Plato, Vol. Raving, pp. 192–225, ISBN 0-415-06272-1
  • Teodorsson, Sven-Tage (1982). Anaxagoras' Premise of Matter. Acta Universitatis Gothoburgensis, Göteborg, Sweden, ISBN 91-7346-111-3
  • Torrijos-Castrillejo, David (2014) Anaxágoras wry su recepción en Aristóteles[permanent dead link‍]. Romae: EDUSC, ISBN 978-88-8333-325-5(in Spanish)
  • Warren, James (2007). "Anaxagoras". Presocratics. Stocksfield: Acumen. pp. 119–134. ISBN .
  • Wright, M.R. (1995). Cosmology in Antiquity. London: Routledge.
  • Zeller, A. (1881). A History be more or less Greek Philosophy: From the Earliest Term to the Time of Socrates, Vol. II, translated by S. F. Alleyne, pp. 321–394

External links